How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 01:03
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Now tell me, Lord, what will my condition be?
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
— Kabir, II.57, Translated by Rabindranath Tagore
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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then who is there to know what happens without?
Kaashi and Magahar - I consider them the same.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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I have searched through all the Vedas and the Puraanas.
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Why don't younger men like older women?
Now here in this verse
Sain (a barber)
Ramarchan Paddati gives more info about his teachings.
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I am not a Hindu, nor am I a Muslim.
Sant Kabir was staunchly against cow slaughter.
Says Kabeer, this is what I say:
How do you take your erotic photos and how do you choose the poses?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
If Ram be within the image which you find upon your pilgrimage,
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He does not dwell at the Lord's Feet. ||3||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Kabir (a weaver)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Why do Muslims not get HIV/AIDS in spite of having 4 wives and multiple relationships?
Sadhna (a Muslim butcher) and
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
How did you react when your doctor ordered a colonoscopy?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
As long as the mind is filled with the desire for heaven,
Where should I go? My home is filled with bliss.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Shvetashvatara Upanishad (6.23)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Wherever I go, I find water and stones.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
At the time of my death, I moved to Magahar. ||2||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I went to God's place, and worshipped Him there.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
One Universal Creator God. By The Grace Of The True Guru:
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
With inadequate devotion, how can anyone swim across? ||4||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I wasted my whole life in the city of Shiva;
I am a sacrifice to You, O my True Guru.
You have cut through all my confusion and doubt.
I would go there, only if the Lord were not here. ||2||
CONCLUSION:
Because in my previous life, I did not practice penance and intense meditation. ||1||
I am not a Hindu, nor am I a Muslim.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
These morons know nothing, they wander about in ignorance,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
— Kabir, III.2, Translated by Rabindranath Tagore
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I left Benares - I had little common sense. ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
From Guru Granth Sahib ji - Ang 1195
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Let's look at the views of Sant Kabir
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
There, where millions of Krishnas stand with hands folded,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
If God be within the mosque, then to whom does this world belong?
There the streams of light flow in all directions, few are the men who can cross to that shore!
Raamaanand's Lord and Master is the All-pervading Lord God.
The young and the old drink milk pudding, but these fools eat the cow's body.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Look within your heart, for there you will find both Karim and Ram;
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Gauree, Kabeer Jee, Panch-Padas:
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Says Kabeer, unto whom should I tell this?
NOW…
Raamaanand's Lord and Master is the All-pervading Lord God.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I serve the One Lord, and not any other. ||2||
One day, a desire welled up in my mind.
For many years, I practiced penance and intense meditation at Kaashi;
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
All the men and women of the world are His living forms.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Without looking into one's heart, how can one reach paradise?
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I am like a fish out of water,
Raamaanand Jee, First House:
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
That God showed me the Guru, within my own mind. ||1||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I ground up sandalwood, along with several fragrant oils.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
You are totally pervading and permeating in all.
To him who is high-minded, these teachings will be illuminating.
Hari is in the East, Allah is in the West.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ravidas (a chamar shoemaker)
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.